By Rinpoche Cogyam Trungpa

Transcript of talks given through Chogyam Trungpa, Rinpoche on the moment Vajradhatu Seminary, Snowmass Village 1974.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the id of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object family members conception Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the collage of Virginia
Ð Paul G. Hackett
Contributors 327

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Sample text

It is purification-that's why it is known as shine, which means dwelling in peace, or purfication. Shamatha does not involve any metaphysical or philosophical demand on your intelligence or on your awareness, particularly. It is just being there in the present. You have a· lot of opportunities for that during 45 this particular period of sitting practice.

You can't expect that. But I think the motivation is the willingness to give in, the willingness to open and to be strenuous. Whether you are willing to commit yourself or whether you're willing to cop out-that's the basic question. Q: So if you sit down and you're willing to be strenuous, but you're only actually with your breath maybe twice during the day-well that's a little exaggerated-that's still going in the right direction? 42 R: I think so, yeah. Your attitude is more important than anything else.

As long as we can understand, and as long as there is room for discipline, the practice of shamatha can change our state of being. Shamatha is geared to the idea of freeing oneself from the hell realm, the hungry ghost realm, and the animal realm, both physicall-y and psychologically. That is the case because psychologically we are paying attention to what is happening with us, and physically we're paying attention to what we are doing step by step, from the microscopic level to the cosmic level.

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1974 Seminary Hinayana-Mahayana by Rinpoche Cogyam Trungpa

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