By Toshiichi Endo

ISBN-10: 9559629204

ISBN-13: 9789559629207

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the id of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object relatives idea Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the college of Virginia
Ð Paul G. Hackett
Contributors 327

Extra resources for Buddha in Theravada Buddhism: A Study of the Concept of Buddha in the Pali Commentaries

Sample text

The Palisambhidamagga141 further slales that the Buddha is 'all-seeing' (samanta-cakkh u}, 142 Ihe classificaion of which is simi­ lar to his omniscient knowledge (sabbaiiiiuta-fiii1}a) with slight varia­ tions. It incl udes the following: ( 1 -4) the know ledges of the Four Noble Truths separately. (5-8) the Four Analytical knowledges separately. (9) the knowledge of the maturity levels of spiritual faculties (indriyaparopariyatte iiiirarp).

L). l) . · . l) ... (28-30) He knows everything concerning good things (kusale dhannne), bad things (akusale dhamme), and neutral things (avyiikate dhamme) . (3 1 -34) He know everything concerning dhammas belonging to kamalaka, mpa/oka, arapa/aka and those which are unincIuded (apariyiipanna) ... (35-38) He knows everything concerning the Four Noble Truths and their various aspects ... (39-42) He knows everything concerning the Four Analytical Knowledge. and their various aspects... 'am) ...

C. as suggested by Iwamatsu. In other words, the fonnation of the word devatideva with its attendant concepts would not be necessarily the result of a direct contact with the Sakas or the Ku��as. For, the Buddhists had known it much earlier than the time of the Saka Empire. Similarly, the notion of riijiitiriija may have come from Iran, but the Buddhists borrowed or copied not only its notiou, but also the word itself from very early days in the history of Buddhism. On the other hand, the fact that the teon is found only in the Sela sutta repeated in the Suttanipata, Theragatha and Majjhima Nikaya, suggests that it was not at all a popular epithet of the Buddha.

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Buddha in Theravada Buddhism: A Study of the Concept of Buddha in the Pali Commentaries by Toshiichi Endo


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