By Aihwa Ong

ISBN-10: 0520229983

ISBN-13: 9780520229983

ISBN-10: 0520238249

ISBN-13: 9780520238244

ISBN-10: 1417522798

ISBN-13: 9781417522798

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the id of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object kin thought Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the collage of Virginia
Ð Paul G. Hackett
Contributors 327

Extra info for Buddha Is Hiding: Refugees, Citizenship, the New America (Public Anthropology, 5)

Example text

The assigning of racializing labels—model minority, refugee, underclass, welfare mother—is part of the racial classificatory process that, modulated by human capital calculations, continues to engender ethnicized subjectivity. Stereotypical ethno-racial figures—of effete or aberrant forms of masculinity, for example—were first fashioned for Native Americans, then passed on to African Americans during slavery. 52 Most particularly, strategies of control that relied on educational transformations were intended to cleanse a minoritized culture of its “primitive” features.

The Pol Pot regime radically desacralized society and overturned all aspects of social life, including family and gender relations. Chapter 2 follows war survivors to border camps, where they encountered Western modes for defining, saving, and governing refugees. Encounters with aid agencies and immigration authorities shaped understandings about the superiority of Americans as first-class citizens and about the importance of patronage systems in gaining access to resources. Part II explores the everyday strategies and techniques of citizen-making by following Cambodian refugees through various institutions in Northern California.

The krou, who had formal training in Theravada Buddhism, added that Buddhist precepts do not give men the authority to control or beat their wives, but that Cambodians, like ordinary Thais and Laotians (with whom they share the religion), did not properly adhere to Buddhist doctrines. While the ideal woman was submissive and obedient, rural Cambodian women shared with their counterparts elsewhere in Southeast Asia a reputation for running their households, engaging in trade, and pushing their husbands around.

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Buddha Is Hiding: Refugees, Citizenship, the New America (Public Anthropology, 5) by Aihwa Ong

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