By Christmas Humphreys

The heritage, improvement, and present-day instructing of some of the faculties of Buddhism, the religion-philosophy which has moulded the lifetime of a lot of the jap world.
Preface 9
Introduction 11
1. The lifetime of the Buddha 25
2. The Ministry 34
3. the increase of the 2 faculties 45
4. The unfold of Buddhism 60
5. Theravada Buddhism I: the 3 symptoms of Being 78
6. Theravada Buddhism II: The 4 Noble Truths 90
7. Theravada Buddhism ailing: Karma and Rebirth 97
8. Theravada Buddhism IV: The Noble Eightfold
Path 108
9. Theravada Buddhism V: The 4 Paths and the
Goal 119
10. The Sangha 132
11. a few Mahayana ideas 143
12. The Bodhisattva perfect and the natural Land faculties 158
13. colleges of the Mahayana 167
14. Zen Buddhism 179
15. Tibetan Buddhism
16. The culmination of Buddhism
17. Buddhism To-day
Appendix I. The Buddhist Scriptures
Appendix II. Pansil
General Bibliography

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object family conception Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
Contributors 327

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Delivered one of the most famous speeches in religious history - ' Therefore, 0 Ananda, be ye islands unto yourselves. Take the Self as your refuge. Take yourself to no external refuge. Hold fast to the Dhamma as an island. Hold fast as a refuge to the truth. Look not for refuge to anyone besides yourselves . . ' The Master recovered from his illness. Later, when speak­ ing to Ananda of his coming death, he consoled him for his obvious grief, and said, ' But now, Ananda, have I not for­ merly declared to you that it is in the very nature of all things near and dear to us to pass away ?

B I BL I OGRAPHY FOR CHAPTER THREE Davids, Prof. T. W. Rhys. Buddhism. Dutt, N. Aspects of Mahayana Buddhism and its Relation to Hina- yana. Coomaraswamy, Ananda. Buddha lind the Gospel ofBuddhism. Hackmann, H.

Consumed with jealousy at hls. cousin's position, Devadatta managed to cause a split in the Sangha, and at one time created a serious dissension by winning Ajatasattu, the son of King Bimbisara, from allegiance to the Buddha. i11 the Buddha, and, after hired assassins had failed, attempted the appalling deed himself. The most famous of these attempts, often portrayed in Buddhist art, was the letting loose of a ferocious elephant on the road along which his cousin was to come. The Buddha was warned of the attempt but insisted upon proceeding.

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Buddhism by Christmas Humphreys

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