By Michael Zimmermann

ISBN-10: 3895005452

ISBN-13: 9783895005459

This quantity stories the proof that, at specific moments of their background and in definite features in their doctrines, the traditions of Buddhism, like different spiritual traditions, have actively or passively promoted - and should proceed to advertise - violent modes of habit or structural violence. The articles during this quantity conceal a extensive spectrum of the Buddhist international in time period of areas and sessions. They take care of facets of violence beginning in India ahead of the typical period and varying to the aid of jap militarism by means of Buddhist leaders a ways into the twentieth century.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object family members concept Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the collage of Virginia
Ð Paul G. Hackett
Contributors 327

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He thereupon attains a spiritual breakthrough, namely, a vision of the Four discarded outright. The fact that Gangika was praised for the way in which he acted, however, renders Filliozat's hypothesis rather improbable. 64 See Jakob S. Speyer, Die indische Theosophie: aus den Quellen dargestellt (Leipzig: Haessel, 1914),275-7. Speyer also points out that this belief can be detected in some of the stories in which the Bodhisattva commits suicide for altruistic reasons. As an example, he mentions the story of King Padmaka, which is also contained in the Avad6nasataka; see Avs I, 168-72 (No.

Newer publications include Benn, "Where Text Meets Flesh," 295-322; Ku Cheng-mei, "A Ritual of Mahayana Vinaya: Self-Sacrifice," in Buddhist Thought and Ritual, ed. David J. Kalupahana (New York: Paragon House, 1991), 159-71. Finally, John Kieschnick, The Eminent Monk: Buddhist Ideals in Medieval Chinese Hagiography, Studies in East Asian Buddhism 10 (Honolulu: University of Hawaii Press, 1997), deserves special mention, because Kieschnick focuses his attention on the sources themselves that contain, among other things, the reports of suicide and tries to determine the intention behind their compilation and their Sitz im Leben.

It seems that we DN II 332, 4-5. Mil 44, 33-4. 23 Ibid. , Theragatha, 2nd edition with appendices by K. R. Norman and Ludwig Alsdorf (London: Pali Text Society, 1966), v. 1003; K. R. , Elders' Verses I: Theragatha (London: Pali Text Society, 1969). 21 22 33 Martin Delhey cannot do so, since in the old sutras ncit less than three cases of disciples of the Buddha who enter nirval}-a after committing suicide are reported. 24 This being the case, it has to be considered whether these monks attained salvation in spite of, because of, or quite independently of their suicide.

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Buddhism and Violence by Michael Zimmermann


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