By William Edelglass, Jay L. Garfield

ISBN-10: 0195328175

ISBN-13: 9780195328172

The Buddhist philosophical culture is big, internally different, and includes texts written in a number of canonical languages. it's accordingly usually tricky for people with education in Western philosophy who desire to procedure this custom for the 1st time to grasp the place to begin, and tough in the event you desire to introduce and train classes in Buddhist philosophy to discover appropriate textbooks that appropriately characterize the range of the culture, disclose scholars to special basic texts in trustworthy translations, that contextualize these texts, and that foreground particularly philosophical concerns.

Buddhist Philosophy fills that lacuna. It collects very important philosophical texts from every one significant Buddhist culture. each one textual content is translated and brought by way of a famous authority in Buddhist experiences. every one advent units the textual content in context and introduces the philosophical matters it addresses and arguments it offers, supplying an invaluable and authoritative consultant to studying and to educating the textual content. the quantity is equipped into topical sections that mirror the way in which that Western philosophers take into consideration the constitution of the self-discipline, and every part is brought through an essay explaining Buddhist ways to that material, and where of the texts accrued in that part within the firm.

This quantity is a perfect unmarried textual content for an intermediate or complicated path in Buddhist philosophy, and makes this custom instantly obtainable to the thinker or scholar versed in Western philosophy coming to Buddhism for the 1st time. it's also excellent for the coed or scholar of Buddhist stories who's particularly within the philosophical dimensions of the Buddhist culture.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the id of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object kin thought Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the college of Virginia
Ð Paul G. Hackett
Contributors 327

Extra info for Buddhist Philosophy: Essential Readings

Sample text

This chapter appears late in the text, and represents the climax of an extended analysis of reality in terms of emptiness. Though its nominal topic is the status of the four noble truths, the doctrinal foundation of all of Buddhism, in fact it is about emptiness itself and the relationship between the two truths. In this chapter, Na¯ga¯rjuna imagines an opponent charging him with nihilism and with contradicting all of Buddhist doctrine in virtue of arguing that 3. For more detail on this debate, see McClintock and Dreyfus 2002.

4. If so, without the eight kinds of person, There would be no sangha. If the Four Noble Truths do not exist, There can be no exalted Dharma. 5. If there is no Dharma and sangha, How can there be a buddha? If emptiness is conceived in this way, The existence of the three jewels is undermined. 6. Hence you undermine the existence of the fruits; As well as the profane; The Dharma itself; And all mundane conventions. 7. Here we say that you do not understand Emptiness, or the purpose of emptiness, Or the meaning of emptiness.

When one does so with a mind that is sluggish and with effort, then the second arises. When wrong views are not present and one joyfully takes full pleasure in sexual intercourse or strongly desires another’s wealth or takes another’s goods with a mind that is naturally sharp, without effort, then the third consciousness arises. When one does so with a mind that is sluggish and with effort, then the fourth arises. When, either because of something wanting in the sense-objects or because of the absence of the other causes of happiness, they are without happiness in the four cases, then the remaining four accompanied by equanimity arise.

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Buddhist Philosophy: Essential Readings by William Edelglass, Jay L. Garfield

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