ISBN-10: 155939160X

ISBN-13: 9781559391603

Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the id of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object kin concept Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
Contributors 327

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Changing Minds, Contributions to the Study of Buddhism and by PDF

Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object kin idea Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the collage of Virginia
Ð Paul G. Hackett
Contributors 327

Additional info for Changing Minds, Contributions to the Study of Buddhism and Tibet in Honor of Jeffrey Hopkins

Example text

Bigandet, Paul Ambrose, trans. 1911 The Life or Legend of Gaudama the Buddha of the Burmese; with Annotations. The Ways to Neibban, and Notice on the Phongyies, or Burmese Monks. 2 vols. 4th ed. London: Kegan Paul, Trench, Trubner & Company. ” Enver Solomon. ” Calvin, Jean 1970 Le Traité des Reliques. In Jean Calvin, Three French Treatises, pp. 47-97. Ed. by Francis M. Higman. London: Athlone Press. The Catholic Encyclopedia (online). v. ” Lin Wen-fen. ” Elizabeth Hsu. 46 Changing Minds Conze, Edward, trans.

In order to make cogent the compatibility of emptiness and ethics, Tsong kha pa had to show that the two truths do not contradict, undermine, or supersede one another. Emptiness of essence is the ultimate truth found under scrupulous analysis of how things exist, but it is fully compatible with valid conventional distinctions. Ultimate Analysis In order to further explore this view, let us first consider what Tsong kha pa’s LRCM says about ultimate analysis. All M›dhyamika philosophers agree that there is nothing that exists ultimately.

Would an airline captain better prepare his passengers with an announcement like, “You may wish to fortify your deluded sense of the inherent existence of our aircraft, as it hurtles through the near-void six miles above the Earth, protecting you from the dark vacuum only by a mere thin skin of aluminum”? ” Gatis ca gant› ca gantavya˙ ca na vidyate, literally, “Going, goer, and place of going do not exist” (N›g›rjuna: 107; Hopkins, 1974: 30). Would the passengers find that comforting? On April 26, 1994, two hundred sixty-four people out of the two hundred seventy-one on board a China Airlines Airbus landing in Nagoya died when it crashed and exploded before it got to the gate.

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