By Ray Raphael
Americans of past due have taken to waving the structure within the air and proclaiming, "The founders have been on MY part! See, it’s very well here!" yet those phantom constitutions endure little relation to the historic one.
By coming into the realm of the Constitution’s framers, and experiencing it someday after the subsequent as they did, Ray Raphael is helping us know how and why they created the record they did. Casting apart preconceptions and mostly held ideals, he asks provocative questions that get to the guts of the record and its reasons: was once the purpose of the structure relatively to restrict executive? Why didn’t the framers contain a invoice of Rights? Did they hate taxes? was once James Madison truly the "Father of the Constitution," as proclaimed in our textbooks? do we locate the real which means of the structure through analyzing The Federalist Papers or via revealing the framers' "original intent"? The solutions to those questions are guaranteed to shock and enlighten.
Before we will be able to ponder what the framers might do in the event that they have been alive this day, we first have to see what they did in the course of their very own time, now not in our phrases, yet theirs. purely then will we start to get to the bottom of the sweeping query that is affecting us all: what does the structure, written at a distinct time, suggest for us at the present time? With this meticulously researched ancient journey de strength, Raphael units the checklist straight—and sounds an important demand a reasoned and evidence-driven debate approximately our founding rfile.
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Additional resources for Constitutional Myths: What We Get Wrong and How to Get It Right
41 It might be easier and safer for this professor to teach the material to the students via a lecture. indd 36 10/22/2012 9:19:42 PM OUP UNCORRECTED PROOF – FIRST-PROOF, 10/22/12, NEWGEN W hy Ac t W hi te ? 46 There is also the substantive question of how the professor will frame Terry v. 51 Alternatively, one could focus on all those factors. During such a discussion, the professor might choose to reveal his own encounters with the stop-and-frisk doctrine on the street. 52 Assume also that the student body is overwhelmingly white.
Indd 28 10/22/2012 9:19:41 PM OUP UNCORRECTED PROOF – FIRST-PROOF, 10/22/12, NEWGEN W hy Ac t W hi te ? 29 Strategic Passing One way to describe passing is to say that it is a phenomenon in which an outsider fools insiders into believing that the outsider is one of the insiders. 16 We refer to passing of this sort as complete passing. For example, a light-skinned African American may pass for white, a gay or lesbian may pass as a heterosexual, a Hindu may pass as a Muslim, a Jew may pass as a gentile, or a man may pass as a woman.
Such racial associations would not run afoul of a workplace norm of color blindness. Few white people in the law firm would interpret these all white, all male daily gatherings as a form of white, male racial bonding or as revealing a tendency on the part of the white male associates to form racial cliques. On the contrary, these associations might be understood to reflect the collegiality of the individual members of the lunch group. Now suppose that within this same firm Latinos develop a practice of going to lunch with each other once a week.
Constitutional Myths: What We Get Wrong and How to Get It Right by Ray Raphael