By Donald S. Lopez, Jr.

ISBN-10: 0226493156

ISBN-13: 9780226493152

Over the last century, Buddhism has turn out to be noticeable as a global faith, exceeding Christianity in toughness and, in line with many, philosophical knowledge. Buddhism has additionally more and more been defined as strongly moral, dedicated to nonviolence, and devoted to bringing an finish to human anguish. and since it locations this kind of robust emphasis on rational research, Buddhism is taken into account extra appropriate with technological know-how than the opposite nice religions. As such, Buddhism has been embraced within the West, either instead faith and as a substitute to faith.

This quantity presents a different advent to Buddhism via interpreting different types crucial for a nuanced figuring out of its traditions. all of the fifteen essays the following indicates scholars how a basic term—from art to word—illuminates the perform of Buddhism, either in conventional Buddhist societies and within the geographical regions of modernity. except Buddha, the record of phrases during this assortment intentionally comprises none which are intrinsic to the faith. as a substitute, the participants discover phrases which are very important for plenty of fields and that invite interdisciplinary mirrored image. via incisive discussions of subject matters starting from practice, power, and pedagogy to ritual, history, sex, and death, the authors provide new instructions for the certainty of Buddhism, taking optimistic and infrequently polemical positions in an attempt either to illustrate the shortcomings of assumptions in regards to the faith and the aptitude energy of revisionary approaches.

Following the culture of Critical phrases for spiritual Studies, this quantity is not just a useful source for the school room yet one who belongs at the brief record of crucial books for an individual heavily attracted to Buddhism and Asian religions.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object kinfolk conception Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the collage of Virginia
Ð Paul G. Hackett
Contributors 327

Extra info for Critical Terms for the Study of Buddhism (Buddhism and Modernity Series)

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1832. A dictionary, Sanskrit and English; translated, amended and enlarged from an original compilation prepared by learned natives for the College of Fort William. 2nd ed. London: Parbury, Allen & Co. Yule, Henry, trans. and ed. [1926] 1986. The Book of Ser Marco Polo the Venetian Concerning the Kingdoms and Marvels of the East. 3rd ed. 2 vols. Rev. by Henri Cordier. New York: AMS. art Charles Lachman Over the centuries, the image of the Buddha has undoubtedly become more widely known than the historical Buddha himself.

A might receive and the meaning that it might generate would not prove its authenticity. a was a cranial protuberance, or just a hairstyle? a when he achieved enlightenment at the age of thirty-five. That is, he destroyed the causes of future rebirth. He continued to live, however, for another forty-five years. a, never to be reborn again. a), achieved at death, in which the causes of all future existence have been extinguished, bringing to a final termination the chain of causation of both physical form and consciousness.

While Muqi has been repeatedly singled out in twentieth-century art writing as the greatest Chan painter, and Six Persimmons has been repeatedly held up as his most quintessentially Chan painting, it turns out upon closer inspection that both of these opinions are of relatively recent vintage. Muqi is completely ignored by contemporary Southern Song (1126 –1279) chroniclers, art historians and critics, and what little notice he does receive in subsequent Yuan-period (1279–1368) texts is almost universally negative.

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Critical Terms for the Study of Buddhism (Buddhism and Modernity Series) by Donald S. Lopez, Jr.

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