By Thomas Yūhō Kirchner

ISBN-10: 1614290962

ISBN-13: 9781614290964

Entangling Vines, a translation of the Shumon kattoshu, is among the few significant koan texts to were compiled in Japan instead of China. certainly, Kajitani Sonin (1914 - 95), former leader abbot of Shokoku-ji and writer of an annotated, modern-Japanese translation of the Kattoshu, commented that 'herein are compiled the elemental Dharma fabrics of the koan system." lots of the primary koans of the modern Rinzai koan curriculum are contained during this work.

A virtue of Entangling Vines is that, in contrast to The Gateless Gate and Blue Cliff checklist, it offers the koans "bare," with out introductions, commentaries, or verses. Its ordinary constitution lends the koans additional strength and immediacy, emphasizing the nice topic, the fundamental aspect to be interrogated, and offering plentiful fabric for the trials of interpreting and refining Zen experience.

Containing 272 circumstances and huge word fabric, the gathering is integral for critical koan education and also will be of curiosity for an individual attracted to Zen literature. the current translation had its origins within the discussions among 3 forward-looking glossy jap Zen masters and Thomas Kirchner, an skilled Zen monk from the USA. And Kirchner's cautious annotation of every koan makes this a super advent to Buddhist philosophy.

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58-61 and pp. 61-64. The Fifteen Sessions 29 [4]. Then imagine that the mandala is transformed into its cosmic counterpart, with Mount Meru in the center, above the golden layer that forms the base on which it stands, surrounded by the seven mountain ranges, the seven oceans, the four great continents and the eight islands and the ultimate iron mountain range encircling the whole universe. Within this perfectly organized pure realm, imagine that the clouds of offerings are multiplied in myriads, manifesting as the eight auspicious substances, golden flowers, melodious sounds, ravishing smells, etc.

Then, each day, gradually increase this number, until it reaches the time equivalent to 400 mantras. [2]. During this session and during periods between sessions, try to remain perfectly mute, moving the body as little as possible. Also avoid remaining near a fire, in a windy place, drinking alcohol or eating vegetables (because these greatly disturb the equilibrium of the physical elements). Also, avoid doing any practice at midnight and noon but rather choose the early dawn, moming, aftemoon and evening for your sessions.

Since phenomena manifest within the inner scope of mind, they are similarly devoid of any source and are basically empty. 1 Thus, obtaining power over mind means obtaining power over appearances and to realize the capacity to transform them. If you fail to realize the non-differentiation of mind and appearances, karmic traces will continue to affect your mind and you will always be potentially subject to delusions owing to the deceptive nature of appearances. You will still be trapped in wrong apprehensions, such as seeing two moons in the sky or viewing a cord in the grass as a snake, etc.

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Entangling Vines: A Classic Collection of Zen Koans by Thomas Yūhō Kirchner

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