By Benjamin Kohl, Linda C. Farthing, Félix Muruchi

ISBN-10: 0292723962

ISBN-13: 9780292723962

From the Mines to the Streets draws at the lifetime of Félix Muruchi to depict the better forces at play in Bolivia and in different places in South the United States over the last half the 20 th century. It lines Félix from his beginning in an indigenous relatives in 1946, simply after the abolition of bonded hard work, throughout the subsequent sixty years of Bolivia's turbulent heritage. As undefined, Félix his father into the tin mines ahead of serving a mandatory yr within the army, within which he witnessed the 1964 coup d'état that plunged the rustic into eighteen years of army rule. He again to paintings within the mines, the place he quick rose to turn into a union chief. The present for his activism was once imprisonment, torture, and exile. After he got here domestic, he participated actively within the struggles opposed to neoliberal governments, which led in 2006—the yr of his 60th birthday—to the inauguration of Evo Morales as Bolivia's first indigenous president.

The authors weave Muruchi's compelling reminiscences with contextual remark that elucidates Bolivian heritage. the combo of an unforgettable lifestyles tale and in-depth textual content packing containers makes this a gripping, powerful account, destined to develop into a vintage sourcebook.

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Extra resources for From the Mines to the Streets: A Bolivian Activist’s Life

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People remove the leaf itself from the stem in a series of maneuvers that make it look like an art. Normally children didn’t start chewing coca until they were at least twelve years old. I always understood that coca was an adult thing, and something to be taken seriously and responsibly. I actually never began to chew until I started to work in the mines. Sharing coca is an integral part of any project where people work together. In fact, the best way to ensure people will help with a project is to send them some coca along with the invitation.

Most people inhabit settled communities, some organized into ayllus, within cultures that follow the rhythms of the yearly agricultural cycle. Their highly developed symbolism and rituals are captured in haunting and emotive music, sophisticated ceramics, and some of the finest and most intricate textiles the world has ever seen (Zorn 2004; Stobart 2006). It is a common Andean saying that “reciprocity begins with a gift,” reflecting the concept’s centrality. Reciprocity stems from the balance and complementarity between male and female; both are seen as necessary to create a whole.

Demand spiked as technological advances expanded the use of tin to preserve foodstuffs precisely when Europe’s principal source of tin in Cornwall, England, was exhausted. By the early 1900s, three tin mining firms, Patiño, Hochschild, and Aramayo, collectively known as the Tin Barons, consolidated an almost absolute control over Bolivia’s export economy and political apparatus. Between 1896 and 1917 tin quadrupled in price, driven in part by the First World War, when tinned food permitted soldiers to suffer in trenches almost indefinitely.

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From the Mines to the Streets: A Bolivian Activist’s Life by Benjamin Kohl, Linda C. Farthing, Félix Muruchi


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