By Centre for Studies in Social Sciences, Kolkata
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Extra resources for Gautam Bhadra -- From an Imperial Product to a National Drink, The Culture of Tea Consumption in Modern India
Deleuze/Guattari introduce us to the dynamics and cross-currents prevailing on both sides of the book binding and coming to a crux in the ................. 17885$ $CH1 10-20-10 14:48:59 PS PAGE 21 22 Introduction reader’s grasping hands. Their rewiring of the prevailing motives and momentums of Western philosophy has been prescient. At the same time, new forces, ﬁgures, metaphorics, and factors have entered the fray since the inscription of Capitalism and Schizophrenia. A number of these loom particularly large as of the present critical notation: the theories of systems, games, and chaos; the outreach of the Worldwide Web and the incredible storage capacity afforded by computers; evolution, hybridization, and mutation in the mass media; a number of environmental contingencies, whether Hurricane Katrina or global warming, indicating that geology is not so stable and critical resources not so plentiful as during the lives of Deleuze/ Guattari; such human factors as endless war and the corporatization of what were once governmental functions.
For with the hand as a formal trait or general form of content a major threshold of deterritorialization is reached and opens, an accelerator that in itself permits a shifting interplay of comparative deterritorializations and reterritorializations—what makes this acceleration possible is, precisely, phenomena of ‘‘retarded development’’ in the organic strata. 11 The hand grasps the book that is the database, the tablet where the ﬂow of information has been temporarily stratiﬁed and suspended, so that it can be taken in by the face.
These are among the terms in which the prospects for the book may be couched at the present juncture. 17885$ $CH1 10-20-10 14:48:56 PS PAGE 14 Around the Book 15 Before Deleuze/Guattari appeal to the machinic assemblage, with its parastrata, epistrata, and ecumenical processor (ecumenon) as an architecture allowing for the mapping of late capitalism’s schizo inclinations and ﬂows, they invoke the book as the paradigmatic instance of a rhizomatic cultural construct. The book is nothing less, to them, than culture’s capacity to extricate itself from the domination and hegemony of the face.
Gautam Bhadra -- From an Imperial Product to a National Drink, The Culture of Tea Consumption in Modern India by Centre for Studies in Social Sciences, Kolkata