By William F. Buckley
In 1951, a twenty-five-year previous Yale graduate released his first ebook, which uncovered the terribly irresponsible academic angle that prevailed at his alma mater. This ebook rocked the tutorial global and catapulted its younger writer, William F. Buckley Jr., into the general public highlight.
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Additional info for God and Man at Yale: The Superstitions of 'Academic Freedom'
In a remarkable move, he even cited Indian hospitality as acknowledgement of the right of the English to settle there. The law of nature, written in their hearts, and the light of nature, in their minds, led them to offer ‘kind entertainment in mutuall cohabitation and commerce’ (p. 23 Their subsequent perﬁdiousness in slaughtering those who settled lawfully beside them justiﬁed the right of punishment under the law of nature; they constituted now, in Purchas’s classiﬁcatory ethnography, not a ‘Nation’ (being ‘wilde and Savage’) but rather outlaws and rebels against a properly constituted nation; their lack of civility, arts or religion, made them ‘more brutish then the beasts they hunt, more wild and unmanly then that unmanned wild Countrey, which they range rather then inhabite’ (pp.
Without it, and security of person, neither labour nor capital would be attracted to the colonies. So provided then that care is taken to prevent temporary gluts of either capital or labour in very young colonies, and provided also that colonial government is tolerably good, it may be afﬁrmed with conﬁdence, that neither too much capital nor too many people can be sent to a colony. (Wakeﬁeld 1849, p. 82) Self-government by the settler colonies was a central aim of the colonial reformers. From 1794, colonies were ruled through the Colonial Ofﬁce in London, though many of them maintained a pretence of selfgovernment.
106), and its productivity made it exemplary. Virginia was another matter. The ﬁtful attempts to settle it, beginning in the 1580s in Roanoke, had notably failed, with a considerable hiatus before the establishment of Jamestown in 1607. 17 Thus Purchas was not writing in the optimistic or promotional mode of Thomas Harriot in 1588 in A briefe and true report of the new found land of Virginia, composed in support of Ralegh’s efforts to seek backing and settlers for the new colony. 18 Purchas faced a very different challenge to reinstate a sense of English entitlement, while abandoning the notion of a cooperative existence with native peoples.
God and Man at Yale: The Superstitions of 'Academic Freedom' by William F. Buckley