By Roy Arthur Glasgow (auth.)
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Additional resources for Guyana: Race and Politics among Africans and East Indians
32 THE DEVELOPMENT OF THE PLANTATION SYSTEM oligarchy, was translated and institutionalized by the Guianese Creoles. This design of culture, based on endogenous factors, placed the locus of values and initiative on external forces, thus creating a weak sense of community and preventing the formation of natural public opinion or national consensus. The logical imponderable flowing from this cultural design was that "a man was not a man," and persons were not judged except in relatiQn to race, color, and creed.
II (London: J. Stockdale, 1801), p. 25. , p. 7. III Goveia, op. , p. 72. 1'0 Williams, "Historical Background", op. , p. 358. 46 THE MOSAIC OF SUBCULTURES system. 18 The development of racial prejudice was applied therefore to the middle and lower groups. As observed by one historian No property, however considerable can ever raise a man or woman of color, not even when combined with education, to the proper rank of a human being, in the estimation of an English or a Dutch Creole. They are always kept at a respectful distance.
Creole and contemporary Guyana has been and is a country in which color is the problem of cultural values. Guyanese Creoles recognising their "biological" disabilities could not stress racial purity. Black and white persons came to connote not so much in terms of color, but one of attitude and behavior. This is to say that creole society had matured to a point in the late nineteenth century that the institutionalized "white bias" in Guianese society had organised around certain characteristics.
Guyana: Race and Politics among Africans and East Indians by Roy Arthur Glasgow (auth.)