By Tulku Thondup Rinpoche

In all religions, sacred texts and items have seemed miraculously. one of the so much amazing of those revelatory traditions is the terma culture of Tibetan Buddhism. Termas bring in a clean chance for the renewal of religious perform. right here Tulku Thondup Rinpoche tells the tale of the terma culture initiated by way of Padmasambhava, the ninth-century saint who demonstrated Buddhism in Tibet.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object family members idea Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
Contributors 327

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Concentrating his enlightened mind, Guru Padmasambhava concealed the teachings, by the power o f aspirations, in the essential nature of the minds of his d isciples, or in the expanse of their awareness state. If the teachings had been concealed in a n external object or i n the ordinary state of mind, they might be affected by changing circumstances. Concealed in the natural state of the mind, which i s pure and changeless, they will remain stable until the time of discovery. nying thig 10 gyu46 says: Kha dro 1, Guru Padma [sambhavaJ, made the aspiration, 'May [these teachings] meet the fortunate person (so and so) in future: Because of that aspiration the teachings will meet the fortunate person.

Atiyoga: Four Vajrasattva transmitted the Atiyoga teachings to the ni nna I) akay a Prahevajra, who passed them on to line­ ages of teachers i n cluding Guru Padmasambhava, Vimala­ mitra and Vairocana. The Atiyoga tantras, also known as Mahasandhi, have three divisions: the division of the Mind, the division of Great Expanse, and the division of Instructions. 31 These two divisions were brought to Tibet by Vimalamitra and Vairocana, the greatest Tibetan translator. The division of Instructions, also known as the Transmission 49 Instructions of the Innermost Essence, are the most pro­ found tantric teachings of the Nyingma school.

The three Common Transmissions have been discussed earlier-the Mind, Indication and Aural Transmissions. The three Uncommon Transmissions are the Aspirational Empowerment, Pro­ phetic Authorization and Entrustment to Qakims. They are ways of transmission peculiar to the TelIuas of the Nyingrna schooL 2 Guru Padm asambhava Guru Padmasambhava is the founder of Buddhism in Tibet and the source of the Terma tradition of the Nyingma. He is popularly known as Guru Rinpoche, the Precious Teacher. Nyingmapas respect him as the second Buddha -the one who is second to the Buddha.

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Hidden Teachings of Tibet: An Explanation of the Terma Tradition of Tibetan Buddhism by Tulku Thondup Rinpoche


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