Respected by way of Buddhists within the usa and China, modern grasp Sheng-yen stocks his knowledge and teachings during this first accomplished English primer of Chan, the chinese language culture of Buddhism that encouraged jap Zen. frequently misunderstood as a process of brain video games, the Chan direction contains a strategy of self-transformation grounded in conscientiously hewn non secular disciplines and premises.
Master Sheng-yen offers an unparalleled knowing of Chan, its precepts, and its perform. starting with a uncomplicated evaluation of Buddhism and meditation, the booklet then info the revolutionary psychological workouts frequently via all Buddhists. often called the 3 Disciplines, those strategies improve ethical purity, meditative focus, and enlightening perception in the course of the "stilling" of the brain. grasp Sheng-yen then expounds Chan Buddhism, recounting its centuries-old historical past in China and illuminating its basic tenets. He contemplates the character of Buddhahood, specifies the actual and psychological necessities for starting Chan perform, and humbly considers what it skill to be an enlightened Chan grasp.
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Desk of Contents
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð Jos Ignacio Cabezn
11. Altruism and Adversity: views from Psychoanalytic
Object kinfolk concept Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
- One Bird, One Stone: 108 Contemporary Zen Stories
- The Dispeller of Disputes: Nagarjuna's Vigrahavyavartani
- Turning the Mind Into an Ally
- The 12-Step Buddhist: Enhance Recovery from Any Addiction
- Sitting with Koans: Essential Writings on Zen Koan Introspection
Extra resources for Hoofprint of the Ox: Principles of the Chan Buddhist Path as Taught by a Modern Chinese Master
After he died he took rebirth as a cow belonging to his wife’s family. A butcher then bought this cow, slaughtered it and sold the meat. The hunter was reborn seven 32 the path of a person of initial scope times as a cow belonging to the same family, and in this way became food for other people. In Tibet there is a lake called Yamdroktso, where many people from the nearby town used to spend their whole lives fishing. ’ What he meant was that the people of the town who enjoyed fishing were reborn as the fish, the food of other people, and the fish in the lake were reborn as the people who enjoyed fishing.
This would be foolish because our intention and actions would be no different from the intention and actions of animals who are only concerned with this life alone. The great Yogi Milarepa once said to a hunter called Gonpo Dorje: Your body is human but your mind is that of an animal. You, a human being, who possess an animal’s mind, please listen to my song. Normally we believe that solving the suffering and problems of our present life is most important, and we dedicate our whole life for this purpose.
Having repeatedly contemplated these points, we mentally repeat over and over again ‘I may die today, I may die today’, and concentrate on the feeling it evokes. We transform our mind into this feeling ‘I may die today’ and remain on it single-pointedly for as long as possible. We should practise this meditation repeatedly until we spontaneously believe each and every day ‘I may die today’. Eventually we shall come to a conclusion: ‘Since I shall soon have to depart from this world, there is no sense in my becoming attached to the things of this life.
Hoofprint of the Ox: Principles of the Chan Buddhist Path as Taught by a Modern Chinese Master by Sheng-yen