By Radhika Srinivasan, Leslie Jermyn, Roseline Lum
A publication approximately India's tradition.
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2001) Writing Exploration Literature. University of Calgary Press, Calgary. Forthcoming Davidoff, J. , Davies, I. and Robertson, D. (1999) Colour Categories in a Stone Age Tribe. Nature 398, March 204-5 Duncan, James (1980. The City as Text: The Politics of Landscape Interpretation in the Kandyan Kingdom. Cambridge University Press, England. Eagleton. T. (1983. Literary Theory. Blackwell, Oxford. Geenblatt, S. J. and Gunn, G. (1992) Redrawing the Boundaries. Modern Language Association of America, New York.
But for the cities of ancient China, the grid was seen as an imitation of the cosmos, the ordered realm of the gods, as opposed to the disorder than appeared on the Earth, the realm of profane space. Hence, by representing the space of the city as a grid, in imitation of the cosmos, the area was transformed into a symbolically sacred space, one deliberately designed to propitiate the gods. So the grid-iron plan was a device designed to reinforce the social order of society; it was as important as the prayers and rituals practised by the priests.
2000) Ideology, politics and curriculum change. Geography 85 (3) 209-220. Rose, G. (1993) Feminism and Geography. University of Minnesota Press, Minneapolis. Sobel, D. (1996) Longitude. Penguin, London. Smith, MJ. (2000) Culture: Reinventing the Social Sciences. Open University Press, Buckingham, England. B. (1871) Primitive Cultures. London. Turnbull, D. (1999) Masons, Tricksters and Cartographers: Comparative Studies in the Sociology of Scientific and Indigenous Knowledge. Harwood, Amsterdam.
India (Cultures of the World) by Radhika Srinivasan, Leslie Jermyn, Roseline Lum