By Shohaku Okumura

ISBN-10: 1614290210

ISBN-13: 9781614290216

This immensely beneficial e-book explores Zen’s wealthy culture of chanted liturgy and the robust ways in which such chants help meditation, expressing and aiding us really uphold our heartfelt vows to dwell a lifetime of freedom and compassion. Exploring 8 of Zen’s such a lot crucial and common liturgical texts, residing by means of Vow is a guide to jogging the Zen course, and Shohaku Okumura courses us like an previous pal, conversing in actual fact and at once of the non-public that means and implications of those chants, generously utilizing his stories to demonstrate their sensible importance. A student of Buddhist literature, he masterfully uncovers the sophisticated, difficult net of tradition and historical past that permeate those nice texts. Esoteric or hard phrases tackle bright, own which means, and previous normal words achieve new poetic resonance.

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3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
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Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
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Contributors 327

Additional info for Living By Vow: A Practical Introduction to Eight Essential Zen Chants and Texts

Sample text

That’s our practice. Whatever we accomplish, it cannot be just for ourselves. “Truly, even if you become a virtuous wheel-turning king but do not make food to offer the Three Treasures, after all there is no benefit. ” If we do things for our private gain or personal benefit, then no matter how hard we work, no matter how much we achieve, it will come to an end. Instead we dedicate our work to all beings. That is our attitude toward work and toward other people. That is joyful mind. Parental Mind The second aspect of sanshin is nurturing or parental mind.

This attitude, concentrating on a particular thing while remaining aware of everything else, is the same as in our zazen. We don’t concentrate our mind on a certain object in our zazen. Our mind is nowhere and at the same time everywhere. It’s the same as when we are driving. org 40 y l i vi ng b y vow We don’t focus our attention on a particular object like the steering wheel but are just awake. Our mind is really nowhere, which means everywhere. When our mind is nowhere and everywhere, we can react very naturally to whatever happens.

22 The sangha has power because in community we encourage one another to practice in the Buddha’s Way. When we can work as a tenzo or in any other position to support others’ practice we should appreciate this good fortune. ” Here he is alluding to the oneness of this moment, this day, and all eternity. As far as our attitude is concerned, eternity and this moment are one. This means that what we do this moment is not a step to the next stage. We cook not to feed people but to cook. When we cook, cooking itself should be our practice.

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Living By Vow: A Practical Introduction to Eight Essential Zen Chants and Texts by Shohaku Okumura

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