By James F. Keenan SJ
The second one variation of James F. Keenan's ethical knowledge has been absolutely revised and up-to-date, together with new discussions of social sin and Pope Benedict XVI's encyclical Caritas in Veritate, a clearer exploration of Jesus within the New testomony, and new examine questions on the finish of every bankruptcy. _Moral wisdom,_ as Father Keenan calls it, is the distinct reward of the Catholic culture, a present that is helping us determine what values to pursue and which virtues to embrace at the route to turning into who we actually are and who God wishes us to be.
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Additional info for Moral Wisdom: Lessons and Texts from the Catholic Tradition, Second Edition
It has a deeply erotic tone. The horse and his companion do not flee but remain standing there, neither aware of what is happening to Paul. Only Paul in his deep interiority is receiving the Lord. He is in union with the Lord. This deep, internalized conversion clearly conveys that God is doing something to Paul. In this painting, unlike Michelangelo’s, God is not visible. God is present, nonetheless, but in Paul, because someone is doing something to Paul. Caravaggio captures Paul’s experience, making sure that the agent we see active is not Paul but God.
Though virtues assist us to harness weaknesses and overcome pitfalls, their overriding function is to develop strengths. The agenda of the virtues is to promote a profoundly interpersonal and positive response to the call to grow and stands in sharp contrast to the later modern moral manuals that were so obsessed with avoiding sinful actions. This connection between the Gospels and the virtues appears in the history of the church, not only in the patristic period but also in the great charismatic movements of the twelfth and thirteenth centuries, especially in the challenging summons of Saints Dominic (1170–1221), Francis (1181–1226), and Clare (1194–1253) to walk on the way of the Lord.
This call to movement, to advance, is the Christian call to grow, but to grow in love. Right Growth, Right Loving, and the Promotion of the Conscience This call to grow in love is a summons to pursue the right way for growing. For this reason the call to growth often becomes an 29 Chapter Two injunction to cultivate the virtues. By concentrating on virtues or character building, we can attend to practices that better our pilgrimage. Though virtues assist us to harness weaknesses and overcome pitfalls, their overriding function is to develop strengths.
Moral Wisdom: Lessons and Texts from the Catholic Tradition, Second Edition by James F. Keenan SJ