By Zen Master Seung Sahn

ISBN-10: 0834826526

ISBN-13: 9780834826526

Here's the inimitable Zen grasp Seung Sahn up shut and personal—in decisions from the correspondence that used to be one in all his basic modes of educating. Seung Sahn bought hundreds and hundreds of letters per thirty days, every one of which he spoke back in my view, and a few of the simplest of that are integrated right here. His frank and humorous sort, generic to readers of 'Dropping Ashes at the Buddha,' is visible the following in a so much intimate form.

The loved Zen grasp not just solutions questions about Zen instructing and perform, yet applies an enlightened method of issues of paintings, relationships, soreness, and the teacher-student courting.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object family members idea Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the collage of Virginia
Ð Paul G. Hackett
Contributors 327

Additional resources for Only Don't Know: Selected Teaching Letters of Zen Master Seung Sahn

Sample text

P. 788c. This is typical of tathagatagarbha 2Ibid. ) Literally, "Way-principle," the basic reality pervading all things unobstructedly. Fo Hsüeh Ta Tz'u Tien, compiled by Ting Fu-pao (Taipei, 1946), p. 2367. ^Tathagatagarbhasutra. e. , a positive quality of reality, which may be spoken of in affirmative language, however, obliquely. effect, this is how things are: we need not be lost in it. He is saying, in the world is not chaotic, There is a principle, discover­ able by humans, manifesting the order of the universe.

11 The nature of being and the substantiality of the Buddha nature are the two single issues which the BNT1s author seems to feel are most mis­ understood by others and which he thus focuses on from the beginning of the text. "'*' Note that no ontological or metaphysi­ cal questions are begged here. The answer is that the Buddha spoke of Buddha nature in order to help people overcome five shortcomings (inferior mind, arrogance, delusion, slandering the truth, and attachment to self) and to produce in them five virtues (diligent mind, reverence, wisdom [prajna], knowledge [jnana] and compassion).

Is the highest truth to be understood as nihilism? This first level of misunderstanding is rejected in favor of the following suggested correct understanding of the two truths. preme truth. 11 The difference between the two truths, then, is not a difference between things existing or not existing, nor is it simply the difference between the exis­ tence or non-existence of an own-nature. Rather, it. is 1BNT, p. 793c. 2 工bid* A concern over an identical incorrect view is found in Yogacarabhumi (T.

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Only Don't Know: Selected Teaching Letters of Zen Master Seung Sahn by Zen Master Seung Sahn

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