By Alexis Lavis

ISBN-10: 2021123324

ISBN-13: 9782021123326

Toute parole, aussi authentique soit-elle, n'est pas nécessairement parlante. Elle exige, à mesure qu'elle est lointaine par l'origine, l. a. endurance des détours et l. a. faveur des circonstances. Puis il arrive qu'enfin nous l. a. reconnaissions s'adressant à nous : ainsi une fenêtre d'écoute et d'entente s'est-elle ouverte entre nous et los angeles Chine. Mais en quoi los angeles Chine nous intéresse-t-elle ? Fondamentalement, les choses nous intéressent parce qu'elles nous concernent dans notre être même. L'intérêt qui nous porte à nous mettre à l'école des Chinois doit donc s'envisager dans cet ordre et non dans celui plus routinier de l'économie ou de los angeles curiosité. Ce qui est en jeu ici touche à une query urgente : remark nous est-il attainable d'habiter humainement et authentiquement le monde tout comme notre propre life ? Telle est los angeles query fondamentale de los angeles pensée chinoise. C'est celle que ce livre se suggest d'explorer, en déployant le sens d'enseignements des différentes traditions chinoises : taoïste, confucéenne, bouddhiste, légiste et moïste. Ainsi s'éclaireront notamment des affirmations telles : "le Yin est sombre comme le fond des eaux ; le Yang est strength brillante" ; "le pouvoir doit rester caché ; il s'enracine dans le non-agir" ; "ceux qui veulent prendre le contrôle du monde et agir sur lui échoueront purement et simplement".Alexis Lavis est agrégé de philosophie, chargé de cours à l'université de Rouen, spécialisé dans l’étude des pensées asiatiques (Chine et Inde). Il a notamment publié L’Espace de los angeles pensée chinoise (Oxus, 2010), et est l’auteur de plusieurs traductions.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object relatives idea Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
Contributors 327

Extra resources for Paroles de sages chinois

Example text

Although our reading, “the mind in itself is Buddha,” follows Ôkubo, the earlier “Honzanban” text uses the word body (shin 身) in place of mind (shin 心), which would seem more appropriate here, since Shingon asserts that attainment of Buddhahood is achieved “in this body” (sokushin jôbutsu 即身成仏). 35. In Shingon Buddhism, Dainichi Nyorai 大日如来 is surrounded at the four quarters by four other Buddhas, of which there are two sets, one in the Vajradha¯ tu (Diamond World), another in the Garbhadha¯tu (Womb-store World).

Word-counting scholars will not do—that would be a case of the blind leading the blind. Today, all who follow the right transmission of the Buddha-patriarchs preserve and maintain the Buddha Dharma by following with reverence a clear-sighted master who has attained the Way and is in accord with realization. Because of that, the spirits of the realms of light and darkness36 come to him and take refuge; enlightened Arhats37 also seek him out to beg his teaching. None are excluded from acquiring the means of illuminating the mind-ground.

Question 14: Upon entering the priesthood a person immediately sheds the various ties to secular life so there will be nothing to hinder him in his negotia- 54. The precepts are all included and present in zazen. ” (Shôbôgenzô zuimonki, II. 1). 55. We use the word “mantra” to render the word shingon 真言 (literally, “true words”), which refers to the mantras and dharanis employed in esoteric Buddhism. These magic or esoteric formulas are repeated to bring various benefits, such as unity with Buddha.

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Paroles de sages chinois by Alexis Lavis


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