By Mirza Ghulam Ahmad
Initially written for the convention of serious Religions held at Lahore on December 26-29, 1896, the Philosophy of the lessons of Islam has considering the fact that served as an creation to Islam for seekers after the reality and spiritual wisdom in several components of the area. the current factor comprises numerous "lost" pages no longer incorporated within the essay that used to be learn out at Lahore. It bargains with the subsequent 5 wide topics, set through the moderators of the convention: 1. The actual, ethical and non secular states of guy 2. The kingdom of guy after loss of life three. the thing of man's existence and the capability to its attainment four. The operation of the sensible ordinances of the legislation during this lifestyles and the following five. assets of Divine knowledge** [C:\Users\Microsoft\Documents\Calibre Library]
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Extra info for Philosophy of the Teachings of Islam
In the same way, when we begin to laugh, even if the laughter is artificially induced, the heart begins to feel cheerful. It has also been observed that physical prostration in prayer induces humility in the soul. As a contrast when we draw ourselves up physically and strut about with our neck raised and our breast pushed forward, this attitude induces a mood of arrogance and vain glory. These instances establish clearly that physical conditions certainly affect spiritual conditions. Experience also shows that different types of food affect the intellect and the mind in different ways.
Again, He says that when a good person reaches forty and matures he recalls Divine exhortations and says, ‘My Lord, let me be grateful for the favours You have bestowed on me and on my parents and grant me the opportunity to do such good 18. And We have enjoined on man to be good to his parents. His mother bears him with pain, and brings him forth with pain. And the bearing of him and his weaning takes thirty months, till, when he attains his full maturity and reaches the age of forty years, he says, ‘My Lord, grant me the power that I may be grateful for Your favour which You have bestowed upon me and upon my parents, and that I may do such good works as may please You.
22. Say, ‘If you love Allah, follow me: then will Allah love you and forgive you your faults. ’ (The Holy Quran, al-e-‘Imran 3:32) The Philosophy of the Teachings of Islam Distinction Between the Natural and Moral States I shall now proceed to describe the three states of man. But before I do so, it is necessary for me to voice a reminder that, as indicated in the Holy Word of God Almighty, the natural state of man, the fountainhead of which is the self that incites to evil, is not something divorced from his moral state.
Philosophy of the Teachings of Islam by Mirza Ghulam Ahmad