By Marià Corbí

ISBN-10: 3319232096

ISBN-13: 9783319232096

​This e-book addresses the necessity to create an “axiological epistemology”. This time period refers to wisdom of what's axiological, i.e. every little thing concerning human values, and the knowledge on tips on how to deal with the research of values. In wisdom societies, we all know and stay axiological initiatives that we don't obtain from an individual, yet that we needs to build ourselves in a scenario of constant swap. In view of the truth that the axiological difficulty during which we're immersed is the main critical person who humanity has suffered over its lengthy background, the seriousness and urgency of the difficulty in query is obvious. sufficient wisdom is needed to resolve this challenge, that is on the root of all of the difficulties we're experiencing. This paintings bargains a possible answer that, unlike the prior, can't be definitive, yet has to be reworked in the course of the non-stop adjustments to methods of existence because of technoscience. it's going to end up of serious worth to all those that needs to function inside human values and encourage teams, in addition to to these attracted to spirituality.

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Extra resources for Principles of an Epistemology of Values: The Permutation of Collective Cohesion and Motivation

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Abstract objectification and technological approaches to realities methodically lack value. This is the reason for their effectiveness and flexibility. However, such approaches obstruct value and access to the absolute dimension. How can abstract objectification, mere information and the environment reduced to a set of resources be put to work towards quality and value? This can be by preventing science and technology, know-how and information technology from becoming empowered and governing our lives.

All these structures operate with specific and, therefore, sensory and qualitative entities. Therefore, when reflecting and constructing it must always be taken into account that everything qualitative is sensory and specific. It cannot be handled adequately other than with the formal parameters used to handle the specific. In language, both at the phonological level and the semantic or narrative level, everything is axiological, sensory and specific. The same can be said of basic anthropological and communicative structures.

As long as the anthropological argument of a ‘composite of body and spirit’ or its secular version, a ‘composite of animal and rationality’ is maintained, adequate study of the values suitable for societies of innovation and constant change will be impossible. When human nature is viewed as a composite of body and spirit, key human values tend to be become immutable and aspire to be eternal. The spirit is not subject to needs, and it is thought that cultures are spiritual creations, although they must serve the body under different survival conditions.

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Principles of an Epistemology of Values: The Permutation of Collective Cohesion and Motivation by Marià Corbí

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