By Jeffrey B. Rubin
There is presently a burgeoning curiosity within the courting among the Western psychotherapeutic and Buddhist meditative traditions between therapists, researchers, and religious seekers. Psychotherapy andBuddhism initiates a talk among those smooth tools of accomplishing higher self-understanding and peace of brain. Dr. Jeffrey B. Rubin explores how they may be mixed to raised serve sufferers in treatment and adherents to a religious lifestyle. He examines the strengths and boundaries of every culture via 3 contexts: the character of self, belief of excellent wellbeing and fitness, and strategy of reaching optimum wellbeing and fitness. the quantity beneficial properties the 1st instances of Buddhists in psychoanalytic treatment.
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During this new version of his acclaimed autobiography lengthy out of print and infrequent beforehand Alan Watts tracks his religious and philosophical evolution from a toddler of non secular conservatives in rural England to a freewheeling non secular instructor who challenged Westerners to defy conference and imagine for themselves.
For over 2000 years, Buddhist psychology has provided important insights into the character of the guts and brain, and remodeled the way in which many of us all over the world deal with life's demanding situations. however the historic texts on which those striking teachings are established might be tough to penetrate for contemporary seekers.
Desk of Contents
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð Jos Ignacio Cabezn
11. Altruism and Adversity: views from Psychoanalytic
Object kinfolk thought Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
- Buddhist Biology: Ancient Eastern Wisdom Meets Modern Western Science
- Taranatha's History of Buddhism in India
- Early History of the Spread of Buddhism and the Buddhist Schools
- The Misleading Mind: How We Create Our Own Problems and How Buddhist Psychology Can Help Us Solve Them
- Traces of Gandhāran Buddhism : an Exhibition of Ancient Buddhist Manuscripts in the Schøyen Collection
Extra info for Psychotherapy and Buddhism: Toward an Integration
32). He hoped that humankind would surmount this "neurotic phase" and attain an "education to reality" (1927, p. 49). Like the Roman poet Lucretius, he wished to awaken humankind from the enchantment in which the priests held it captive (Gay, 1987). But Freud believed, to borrow a metaphor he used in contrasting psychotherapy with psychoanalysis, that only a select few are capable of replacing the superficial salve of religious illusions with the "pure gold" of psychoanalysis. Freud explicitly acknowledged that his views on religion were his own and "form no part of analytic theory ...
Another important aspect of psychoanalysis is its recognition of psychic complexity or multidimensionality (Stolorow, Brandchaft, & Atwood, 1987); the fact that any aspect of emotional life may have multiple causes and meanings as well as serve multiple functions (cf. Waelder, 1936). Generosity may hide ambitiousness and self-aggrandizement, and self-denial and self-abasement may also partake ofnonattachment in the spiritual sense of the term. The special conditions of the psychoanalytic situation are designed to promote the optimal unfolding of the patient's unconscious subjective life.
They will practice yoga and all its exercises ... learn theosophy by heart, or mechanically repeat mystic texts from the literature of the worldall because they cannot get on with themselves and have not the slightest faith that anything useful could ever come out of their own souls. (Jung,1968, pp. 99-101) Rather than importing foreign methods, we should, according to Jung, find our own path: "Instead of learning the spiritual techniques of the East by heart and imitating them ... it would be far more to the point to ...
Psychotherapy and Buddhism: Toward an Integration by Jeffrey B. Rubin