By Melvyn L. Fein (auth.)

ISBN-10: 1461354765

ISBN-13: 9781461354765

ISBN-10: 1461512816

ISBN-13: 9781461512813

After I had comprehensive my presentation, a colleague and that i sat rocking at the resort porch to debate its benefits. It used to be a picture-perfect fall day in Jekyll Island Georgia, and he used to be a chum. definite, he defined, what i used to be asserting actual. And convinced it most likely had to be acknowledged, yet why did i need to be the only to claim it? Wasn't I, finally, a tenured professor who did not want to make a fuss to be able to continue his task? did not it make experience to only relax and revel in the straightforward existence I had earned? the subject of our tete-a-tete was once my speculations approximately race relatives and he was once convinced that an excessive amount of honesty may well in basic terms get me in difficulty. Given my loss of political right­ ness, humans have been bound to think that i used to be a racist and never provide me a good listening to. This was once a prospect I had formerly pondered. lengthy ahead of embarking in this quantity I had frequently requested myself why i wished to write down it. The ideological fervor that dominates our public discussion on race guaran­ teed that a few humans might understand me as a deadly scoundrel who needed to be installed his place.

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Extra resources for Race and Morality: How Good Intentions Undermine Social Justice and Perpetuate Inequality

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One of the more notable aspects of this process is how ferocious it can be. Morality may encourage gentleness and compassion, but its lineaments are forged in fire. Elsewhere I have described these negotiations as comparable to hardball played without an umpire. 40 People fight, often savagely, to impose their version of the rules, but do so without the benefit of a neutral observer to moderate their passions. Left to their own devices, they attempt to prevail by any means necessary, including the unreasonable and the extreme.

Having, as it were, previously been turned to the "dark side," they must either perish or submit to the authority of their betters. Those on the correct side of the moral divide, in their eyes at least, have an obligation to instruct those who would otherwise remain lost. Furthermore, because people learn moral lessons by example, they regard it as their duty to provide object lessons on how not to behave. This is the point of most of the criticism of white behavior. It was certainly the intent of those who singled out the Stanford University freshmen for having posted an objectionable caricature of Beethoven.

Bill. Sowell also relates "an almost comic example" of setting him up as a straw man. It seems that in The Washington Post he once "argued that some blacks from the old elite, which denigrated and discriminated against other blacks, were now exhibiting the extreme reactions typical of reformed sinners and being blacker-than-thou. " For the temerity of publicizing this hypocrisy, he was soon denounced as "criticizing Mrs. " Icons of the black liberal establishment, among them Roger Wilkins and St.

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Race and Morality: How Good Intentions Undermine Social Justice and Perpetuate Inequality by Melvyn L. Fein (auth.)

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