By Stephen L. Shead
When you consider that James Barr’s paintings within the Nineteen Sixties, the problem for Hebrew students has been to proceed to use the insights of linguistic semantics to the research of biblical Hebrew. This publication starts by means of describing a variety of ways to semantic and grammatical research, together with structural semantics, cognitive linguistics and cognitive metaphors, body semantics, and William Croft’s Radical development Grammar. It then seeks to combine those, formulating a dynamic method of lexical semantic research in keeping with conceptual frames, utilizing corpus annotation. The version is utilized to biblical Hebrew in a close research of a kin of phrases with regards to “exploring,” “searching,” and “seeking.” the consequences show the price and capability of cognitive, frame-based techniques to biblical Hebrew lexicology.
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Additional resources for Radical Frame Semantics and Biblical Hebrew: Exploring Lexical Semantics
On BH, see Berlin 1985, 75. 24 chapter two substance—though as we will see in chapter 3, the real requirement is that the subject and object may be construed as agentive and viscous, respectively. ” However, the modifier of the river (as in bank of the river) will, in all but the most contrived contexts, select the latter sense of bank. Selectional restrictions can also be extended to non-descriptive criteria, such as ‘discourse propinquity,’ that is, whether a particular term is appropriate for the tone or register established by the context (Cruse 1986, 100).
In the case of polar antonyms based on a biscalar system, the pair of underlying scales may be lexicalised in terms of nouns. What is the relationship between these nouns, if not antonymy? If hard:soft and hot:cold are antonymous pairs, what of hardness: softness and heat:coldness? Intuitively, these seem to be ‘opposites’ of the same kind as their adjectival counterparts. This secondary relation is particularly relevant to BH, where Nouns are commonly used adjectivally. For instance, if ַצ ִדּיקand ָר ָשׁעare antonyms, then there may be an analogous relation between the Nouns ְצ ָדּ ָקה/ֶצ ֶדק and ִר ְשׁ ָעה/( ֶר ַשׁעcf.
But ‘glory’ doesn’t mean ‘a nice knock-down argument,’” Alice objected. ” —Lewis Carroll, Through the looking-glass 1. 4g) raises the question, How does a lexicographer—or biblical exegete, or ordinary language-user, for that matter—identify the acceptable limits on the meaning(s) of a word? Any competent language-user will intuitively recognise a word’s meanings, along with unacceptable or incongruous 2 chapter one uses; but how does one first find and then describe those meanings? 1 Thankfully, linguistic semantics has made considerable progress on these questions in the last century.
Radical Frame Semantics and Biblical Hebrew: Exploring Lexical Semantics by Stephen L. Shead