By Dalai Lama
The Dalai Lama offers uncomplicated suggestion at the value of compassion and forgiveness.
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Desk of Contents
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the id of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð Jos Ignacio Cabezn
11. Altruism and Adversity: views from Psychoanalytic
Object kinfolk conception Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
- Buddhist Saints in India: A Study in Buddhist Values and Orientations
- A Buddhist Theory of Semiotics: Signs, Ontology, and Salvation in Japanese Esoteric Buddhism (Continuum Advances in Semiotics)
- The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen
- Peace is Every Step
- Qué es el budismo
- Dropping Ashes on the Buddha: The Teachings of Zen Master Seung Sahn
Extra info for The Dalai Lama's Book of Wisdom
He was prepared to claim: "Monks, I do not conflict with the world. However, the world contlicts with me" (Naha", hhikkhaV1/1 lokena vivadami, Ioko ea maya vivadati) ,22 26 DAVID J. KALUPAHANA The reluctance to accept strict moral rules did not mean either the acceptance of moral solitude as the best way of life or abandoning moral principles altogether. Evaluating behavior in terms of fruitfulness, a middle path tha t recognizes happiness of oneself as well as others was accepted as a fair and just moral standard.
20. "Moral Philosopher and the Moral Life," in Essays in Pragmatism, ed. A . Castell, New York: Hafner, 1948, 78. 2 1 . 135. 22. 138. 23. 421. 24. 403. 25. Nagarjuna, ThePhiwsophy oftheMiddie Way, Albany: The State University of New York, 1986. 26. 8. 27. 18. 28. 19. 29. La�vattira Satra (ed. Nanjio), 310. 30. , 358. 31. See my recent work on Vasubandhu, The Principles afBuddhist Psychology, Albany: The State University ofNew York Press, 1987. 32. 271272. 33. Ibid. l'IIAlfIYUASAMUPADA & THE REUNIFICATION OF MYSTERY H.
X. Lac. cit. �. Miln, 320-321 gives the following description. # evam eva /tho maharaja nibbana1ft najayati. . " I n. W. Rhys Davids) Pt. II. ttions Inc. New York, 1963, 3 16-17. I I . SceBB 341. 1 2 . 22-23. 1 . , Buddhist Conception ofthe Universe, in Facets ofBuddhist Thought, Kandy: Buddhist Publications Society, 84 ff. 1 4. Karunadasa,98. IS. , Buddhist Logic. Vol. , New York: Dover Publications, Inc. 84tf. 1 6. g. see Jammer,Max, Concepts ofSpace, Cambridge, Mass,: Harvard University Press.
The Dalai Lama's Book of Wisdom by Dalai Lama