By Eknath Easwaran

ISBN-10: 1586380249

ISBN-13: 9781586380243

Dhammapada ability “the course of dharma,” the trail of fact, concord, and righteousness. Eknath Easwaran’s translation of this crucial Buddhist textual content, in line with the oldest model, involves 423 brief verses accumulated via the Buddha’s direct disciples after his dying and arranged through subject matter: anger, concept, pleasure, excitement, and others. The Buddha’s undying teachings take the shape of brilliant metaphors from way of life and are good served by way of Easwaran’s lucid translation. An authoritative creation and bankruptcy notes supply priceless context for contemporary readers.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object family members thought Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
Contributors 327

Additional info for The Dhammapada (Classics of Indian Spirituality)

Sample text

The connection between fecund waters and initial appearances of life runs throughout the mythologies and literatures of the archaic world. For the ancient Jews, the connection was made as follows: "And God said, Let the waters bring forth swarms of living creatures, and let the birds fly above the earth across the firmament of the heavens. So God created the great sea monsters and every living creature that moves, with which the waters swarm .... " So too did Thales (£1. "8 Water was even the perfect model of goodness.

It is, of course, true that modern medicine has made certain matters more complex for us, especially in terms of the kinds of ethical decisions we must make. Questions of sustaining or taking "life" get complicated-when, for instance, we speak of a certain person as being "brain dead" even when by other gauges some kind of life is still present. It is too easy, however, to project onto the past a simplicity that was probably rarely, if ever, there. Much of what we call religion and the attempt to be philosophical are born out of the human being's 10ngstanding desire to take something other than the simplest and most matter-of-fact view of life and death.

But to the eye that allows the symbol to be ambivalent, the second truth is also a reality: the water-child has reverted to a former state but only as preparation for later rebirth in this world. And in Japan the acceptance of both truths was wide, having deep roots in cultural history. There both the most archaic stratum of religious belief and Buddhism, something introduced later from abroad, maintained that in some sense the dead "return" to this world. " A water-child is a child who-has only just begun to emerge from the great watery unknown; it could just as easily be said to be water that has only just begun to take shape as a human-being-to-be.

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The Dhammapada (Classics of Indian Spirituality) by Eknath Easwaran


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