By Radmila Moacanin

ISBN-10: 0861713400

ISBN-13: 9780861713400

The Essence of Jung's Psychology and Tibetan Buddhism cuts to the center of 2 very various but remarkably related traditions. the writer touches on lots of their significant rules: the collective subconscious and karma, archetypes and deities, the analyst and the religious good friend, and mandalas. inside Tibetan Buddhism she specializes in tantra and relates its emphasis on non secular transformation, additionally a big obstacle of Jung. This multiplied variation comprises new fabric at the integration of the 2 traditions, and the significance of those paths of the guts in today's unsteady world.

About the Author
Radmila Moacanin was once born in Belgrade, Yugoslavia. She studied around the globe and was once a Fulbright pupil in Italy. Dr. Moacanin has labored on the everlasting undertaking of Burma to the U.N., the recent York college clinical heart, and the college of Southern California scientific heart. She has served as advisor within the nationwide in depth magazine application, and has been a traveling lecturer on the university of Psychology in Moscow. at the present she lives in la and works as a psychotherapist, an accessory professor at San Diego college, and a conductor of writing meditation retreats.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object kin conception Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the collage of Virginia
Ð Paul G. Hackett
Contributors 327

Additional resources for The Essence of Jung's Psychology and Tibetan Buddhism

Sample text

Although our reading, “the mind in itself is Buddha,” follows Ôkubo, the earlier “Honzanban” text uses the word body (shin 身) in place of mind (shin 心), which would seem more appropriate here, since Shingon asserts that attainment of Buddhahood is achieved “in this body” (sokushin jôbutsu 即身成仏). 35. In Shingon Buddhism, Dainichi Nyorai 大日如来 is surrounded at the four quarters by four other Buddhas, of which there are two sets, one in the Vajradha¯ tu (Diamond World), another in the Garbhadha¯tu (Womb-store World).

Word-counting scholars will not do—that would be a case of the blind leading the blind. Today, all who follow the right transmission of the Buddha-patriarchs preserve and maintain the Buddha Dharma by following with reverence a clear-sighted master who has attained the Way and is in accord with realization. Because of that, the spirits of the realms of light and darkness36 come to him and take refuge; enlightened Arhats37 also seek him out to beg his teaching. None are excluded from acquiring the means of illuminating the mind-ground.

Question 14: Upon entering the priesthood a person immediately sheds the various ties to secular life so there will be nothing to hinder him in his negotia- 54. The precepts are all included and present in zazen. ” (Shôbôgenzô zuimonki, II. 1). 55. We use the word “mantra” to render the word shingon 真言 (literally, “true words”), which refers to the mantras and dharanis employed in esoteric Buddhism. These magic or esoteric formulas are repeated to bring various benefits, such as unity with Buddha.

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The Essence of Jung's Psychology and Tibetan Buddhism by Radmila Moacanin


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