By Red Pine

ISBN-10: 161902036X

ISBN-13: 9781619020368

Having translated The Diamond Sutra and The middle Sutra, and following with The Platform Sutra, crimson Pine now turns his cognizance to maybe the best Sutra of all. The Lankavatara Sutra is the holy grail of Zen. Zen’s First Patriarch, Bodhidharma, gave a duplicate of this article to his successor, Hui-k’o, and advised him every little thing he had to comprehend used to be during this booklet. handed down from instructor to pupil ever in view that, this is often the single Zen sutra ever spoken by means of the Buddha. even though it covers the entire significant teachings of Mahayana Buddhism, it includes yet teachings: that every thing we understand as being actual is not anything however the perceptions of our personal brain and that the data of this can be anything that has to be discovered and skilled for oneself and can't be expressed in phrases. within the phrases of chinese language Zen masters, those teachings turned often called “have a cup of tea” and “taste the tea.”

This is the 1st translation into English of the unique textual content utilized by Bodhidharma, which was once the chinese language translation made by means of Gunabhadra in 443 and upon which all chinese language Zen masters have relied ever since.
In addition to featuring essentially the most tough of all Buddhist texts in transparent English, purple Pine has additionally further summaries, factors and notes, together with proper Sanskrit phrases at the foundation of which the chinese language translation was once made. This provides to turn into a vital textual content for a person trying to deepen their realizing or wisdom of Zen.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object family thought Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the college of Virginia
Ð Paul G. Hackett
Contributors 327

Extra resources for The Lankavatara Sutra: Translation and Commentary

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213-24 (Ditthisamyutta). Milinda Panko, pp. 144 ff. Abhidharma Kosabka~ya, Appendix (Pudgala-viniscaya). MK, XXVII, and also XXII and XXV; ASP, pp. 269 ff. Mahfivyutpatti, p. 64 (§2o6); Dharmasangraha, p. 67. 3 Majjh. N. I, 426 ff. N. ) The 'Silence' of the Buddha and the Beginnings of the Dialectic 37 whence it came, who aimed it etc. The wounded man would have died before he got satisfactory answers to his questions. The moral drawn is that metaphysical enquiries are unnecessary and can even prove harmful to spiritual life.

Contemporaneously or slightly earlier, there occurred a revolution in the Philosophy of Language, and an absolutism of the Logos (Sabda-Brahma-vada) through an analysis of the symbolic consciousness was reached by Bhartrhari in his V tikyapadiya. This revolution in the Upani~adic tradition was not attained without outside help. Absolutism in Buddhism (both the Madhyamika Siinyata and Yogacara Vijfiapti-Matrata) actually preceded it by several centuries. There is ample evidence not only of precedence but of influence as well.

AKV. p. 697· The Two Traditions in Indian Philosophy 27 substance (atman) is the foundation of Buddhism down the ages. Santarak~ita says that all heretical philosophers have made their position untenable by adhering to the atman. 1 In later scholastic Buddhism, the denial of the self is fully worked out with all its implications; its metaphysics, epistemology and spiritual discipline were brought in full accord with this basic tenet. There was elaboration and deepening of the original teaching of Buddha and not distortion or falsification.

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The Lankavatara Sutra: Translation and Commentary by Red Pine

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