By Longchen Rabjam

ISBN-10: 1881847322

ISBN-13: 9781881847328

Aong the works in Longchen Rabjam's recognized assortment, The Seven Treasuries that generally called the Chöying Dzöd issues the non secular process referred to as trekcho (cutting via solidity), which brings non secular practitioners of the top acumen to freedom effortlessly.

The Chöying Dzöd includes texts: this publication, a collection of resource verses entitled the valuable Treasury of the elemental house of Phenomena, and Longchenpa's personal observation on these verses, A Treasure Trove of Scriptural Transmission.

The unique textual content side-by-side with English translation. 141 pp.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object kin conception Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His application on the college of Virginia
Ð Paul G. Hackett
Contributors 327

Additional resources for The Precious Treasury of the Basic Space of Phenomena

Sample text

4-ll.? Jl. J1 ~ Jl.? ~) ~.? ~) ~ 6~ ~.? 8 ~ ~ 6Ml Jl ~.? ~ ~ ~ . Jt_ ~ J1 J1 - - J1 - ~ 6tt{ il! 2! ~ 1:! :li) Jl.? I fl.? __9t J1 il! 8 il! D. ~ J1i.! • • ~ 6Jl BJ ~.? 4-ll.? Ji - ~ ~ Jl ¢iii.? J1 ~ L! { ~.? 8 ~~ J1 )i il! E{ ~.? ~ ~.? 9Mlll ~~ -:P.? 8 Jl~ 9t. ~ ~ 6it{ ~.? • n. J1 • ~.? J1 Jl ~ -:P.? - __9t . ~ ;i il! 2! 41i il! -:i lJ - "~ __9t ~ Jt.? J1 -:Ji.? D. ~ Jl 1'1.? ~ 4R.? 2! J1 J1 4-ll . il! 22 • ~~. Si)) Being compounded, such awareness would be subject to destruction, and then how could it be characterized as "spontaneously present and uncompounded"?

9! E ~' ~ )1 &2 . 2!? ~ . 2! 2! Js' I! 2! 4::i? Jil! n< - • I! { ~'--9! )1 lJ Jt? q ~ The underlying meaning is that awakened mind is self-knowing awareness equal to space. It is not within the realm of the imagination, for it defies illustration or description. Naturally lucid and unwavering, the spacious expanse of utter lucidity is not created but is spontaneously present, with no fixed reach or range. Dharmakaya is the spacious domain that is the heart essence of enlightenment. The evidence is that anything can and does arise due to the dynamic energy of awareness.

Since everything constitutes a single state of equalness, with nothing to renounce or accept, there is nothing in the slightest to attain elsewhere. All phenomena are clearly evident within the vast expanse of mind itself, yet they do not stray in the least from the ultimate meaning of equalness. There is no division into outer and inner, and no disturbance due to thoughts arising and subsiding. The foundation, awakened mind, dispels the darkness of extremes. With nothing having to be renounced, the potential for error is cut through as a matter of course.

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The Precious Treasury of the Basic Space of Phenomena by Longchen Rabjam


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