By Paul Ricoeur

ISBN-10: 0415312809

ISBN-13: 9780415312806

Paul Ricoeur is extensively considered as some of the most exceptional philosophers of our time. within the Rule of Metaphor he seeks 'to convey how language can expand itself to its very limits, ceaselessly researching new resonances inside itself'. spotting the elemental strength of language in developing the area we understand, it's a fruitful and insightful examine of the way language impacts how we comprehend the realm, and is additionally an fundamental paintings for all these looking to retrieve a few type of which means in doubtful occasions.

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Additional resources for The Rule of Metaphor: The Creation of Meaning in Language

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Is an inspired thing [entheon]’ (1408 b 18). 63 And it is in this context that Aristotle first speaks of the instructive value of metaphor. This quality really concerns the pleasure of understanding that follows surprise. For this is the function of metaphor, to instruct by suddenly combining elements that have not been put together before: ‘We all naturally find it agreeable to get hold of new ideas easily: words express ideas, and therefore those words are the most agreeable that enable us to get hold of new ideas.

Rhetoric’s status as a distinct technê poses no great difficulties. 50 There are as many technai as there are creative activities. A technê is something more refined than a routine or an empirical practice and in spite of its focus on production, it contains a speculative element, namely a theoretical enquiry into the means applied to production. It is a method; and this feature brings it closer to theoretical knowledge than to routine. The idea that there is a technique for producing discourse can lead to the sort of taxonomical project that we will consider in the next Study.

This qualification is important, because it is this topology of discourse that gives the rhetorical treatment of lexis and metaphor a background and an aftertaste different from those of the Poetics. All these distinctive features are reflected in the Aristotelian definition of rhetoric – ‘the faculty of observing in any given case the available means of persuasion’ (1355 b 25, 1356 a 19–20). It is a theoretical discipline, but without determinate theme. ’ This adjective transformed into a noun remains faithful to the primordial intention of rhetoric, namely persuasion, but it expresses rhetoric’s movement towards a technique of arguments or proof.

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The Rule of Metaphor: The Creation of Meaning in Language by Paul Ricoeur

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