By Seung Sahn

ISBN-10: 0804834563

ISBN-13: 9780804834568

This notable ebook is of serious value not just for the diversity of the 365 kong-ans, yet for Zen grasp Seung Sahn's personal questions and statement which accompany every one kong-an. This prodding and advice function guideposts alongside a tricky street to enlightenment. The kong-ans themselves and perform for life-practice for life-practice for answering the questions that are profound and useful bobbing up daily.

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Desk of Contents
Editor's Introduction
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the direction Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary creation in
Classical Buddhist Tibet Ð JosŽ Ignacio Cabez—n
11. Altruism and Adversity: views from Psychoanalytic
Object kin concept Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the college of Virginia
Ð Paul G. Hackett
Contributors 327

Additional info for The Whole World Is A Single Flower: 365 Kong-ans for Everyday Life

Sample text

A51 (S. 55, 54). En re´alite´, il est difficile de donner la priorite´ a` une the`se plutoˆt qu’a` une autre, dans la mesure ou` toutes sche´matisent sans doute beaucoup trop leurs positions. Seule la the`se interme´diaire, selon laquelle l’action morale et la sagesse sont e´galement ne´cessaires a` l’illumination, ne semble pas avoir e´te´ infirme´e par les textes. Et s’il y a une distinction a` faire, celle-ci ne concerne certainement pas le Hı¯naya¯na et le Maha¯ya¯na, ni meˆme les moines et les laı¨cs.

Les maladies les plus graves sont attribue´es a` l’action simultane´e des trois dos. a. Mais ces perturbations du vent, de la bile et du phlegme ont elles-meˆmes des causes, appele´es nida¯na, que les traite´s ayurve´diques cherchent dans le comportement du malade, son alimentation, le climat et diverses autres circonstances exte´rieures. Par exemple, « l’activite´ normale du vent est modifie´e notamment par l’exce`s d’exercices, les veilles prolonge´es, les longues chevauche´es, la marche a` pied, un re´gime riche en aliments piquants, chauds, acides ou caustiques, un temps nuageux ou pluvieux.

Tous deux arrivent en meˆme temps. – Donne-moi une comparaison. – Quelle est ta ville natale, maha¯ra¯ja ? – Le village de Kalasi. – Quelle distance y a-t-il d’ici a` Kalasi ? – Deux cents yojanas. – Et d’ici au Kachmir ? – Douze yojanas. – Pense a` Kalasi. – C’est fait. – Pense maintenant au Kachmir. – C’est fait. – Auquel as-tu pense´ le plus vite ? – J’ai pense´ aux deux endroits dans le meˆme temps. – C’est ainsi qu’on renaıˆt en meˆme temps dans le monde de Brahma¯ et au Kachmir33. » (Mil.

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