By Jason McGraw
This e-book tells the compelling tale of postemancipation Colombia, from the liberation of the slaves within the 1850s throughout the country's first basic hard work moves within the 1910s. As Jason McGraw demonstrates, finishing slavery fostered a brand new feel of citizenship, one formed either via a version of common rights and via the actual freedom struggles of African-descended humans. Colombia's Caribbean coast used to be on the middle of those differences, during which men and women of colour, the region's majority inhabitants, more and more asserted the liberty to manage their operating stipulations, struggle in civil wars, and show their non secular beliefs.
The heritage of Afro-Colombians as relevant social actors after emancipation, McGraw argues, opens up a brand new view at the perform and which means of citizenship. the most important to this notion of citizenship was once the precise of popularity. certainly, makes an attempt to disclaim the function of individuals of colour within the republic happened at key turning issues precisely simply because they demanded public acceptance as electorate. In connecting Afro-Colombians to nationwide improvement, The paintings of Recognition additionally areas the tale in the broader contexts of Latin American well known politics, tradition, and the African diaspora.
Read Online or Download The Work of Recognition: Caribbean Colombia and the Postemancipation Struggle for Citizenship PDF
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Additional resources for The Work of Recognition: Caribbean Colombia and the Postemancipation Struggle for Citizenship
After a generation of gradual abolitionist policies and a decade of conservative ministerial governments that favored slaveholder interests, the two years after López took office in April 1849 saw a surge in public appeals for an end to slavery. Nevertheless, this was not a sustained or autonomous abolitionist movement like those witnessed in Great Britain and the United States; by 1850 there was a broad antislavery consensus across the political spectrum in New Granada. The development of the proemancipation position in public debate more than through a freestanding pressure group allowed any number of citizens to join what by all appearances had become the majority opinion.
67 The symbolism of the spectacles was potent enough that on at least one occasion long after final emancipation Caribbean leaders again staged a public manumission. In June 1856, after being alerted to the presence of a slave aboard a Dutch ship anchored in Cartagena’s bay, city officials boarded the vessel and apprehended a bondman from Curaçao named Antenor Dovale. Instead of a summary execution of a legal writ—invoking the 1853 constitution’s prohibition against slavery within the republic and simply liberating him—they reenacted the ceremonies from earlier in the decade.
Civil equality obliterated exclusions based on literacy or property, and even male beggars and husbands whose livelihoods were dependent on women’s labor, groups once denied citizenship status, found all legal barriers removed to their exercise of the vote and public standing. 76 The power of the emancipatory ethos, beyond creating the legal conditions for a republican brotherhood, resided in its ability to permeate other, seemingly unrelated reforms. The 1853 constitution also granted equal rights to marriage and divorce for men and women, making New Granada only the second American republic to do so, which the framers The Emancipatory Moment 35 grounded in the a priori fact of slave emancipation.
The Work of Recognition: Caribbean Colombia and the Postemancipation Struggle for Citizenship by Jason McGraw