By Dale S. Wright
Bodhidharma, its first patriarch, apparently stated that Zen Buddhism represents "a targeted transmission open air the teaching/Without reliance on phrases and letters." This asserting, besides the usually puzzling use of language (and silence) via Zen masters, gave upward thrust to the proposal that Zen is a "lived religion" established strictly on perform. This choice of formerly unpublished essays argues that Zen really has a wealthy and sundry literary historical past. one of the most important texts are hagiographic bills and recorded sayings of person Zen masters, koan collections and commentaries, and principles for monastic existence. This quantity deals realized but available reports of a few of crucial classical Zen texts, together with a few that experience obtained little scholarly recognition (and many who are available in simple terms to specialists). each one essay presents old, literary, and philosophical statement on a selected textual content or style.
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Desk of Contents
1. The BuddhaÕs traditional and supreme Tooth
Ð John Buescher
2. Ask a Farmer: final research and Conventional
Existence in Tsong kha pa's Lam rim chen mo
Ð man Newland
3. portray the objective: at the identity of the
Object of Negation (dgag bya) Ð Donald S. Lopez, Jr.
4. slicing the Roots of advantage: Tsong kha pa on the
Results of Anger Ð Daniel Cozort
5. Ethics because the foundation of a Tantric culture: Tsong kha pa
and the Founding of the dGe lugs Order in Tibet
Ð Elizabeth Napper
6. Bon rDzogs chen on Authenticity (pramÝna, tshad ma):
Prose and Poetry at the course Ð Anne Carolyn Klein
7. The dGe ldanÐbKaÕ brgyud culture of MahÝmudrÝ:
How a lot dGe ldan? How a lot bKaÕ brgyud?
Ð Roger R. Jackson
8. Demons at the mom: Objections to the Perfect
Wisdom Sñtras in Tibet Ð Gareth Sparham
9. Gung thang and Sa bzang Ma ti Paû chen on the
Meaning of ÒFoundational ConsciousnessÓ
(Ýlaya, kun gzhi) Ð Joe Bransford Wilson
10. Authorship and Literary construction in
Classical Buddhist Tibet Ð Jos Ignacio Cabezn
11. Altruism and Adversity: views from Psychoanalytic
Object kinfolk concept Ð Harvey B. Aronson
12. Drawing the metal Bow: A Bibliographic Appreciation
of the Literary Legacy of Paul Jeffrey Hopkins
and His software on the college of Virginia
Ð Paul G. Hackett
- Sitting with Koans: Essential Writings on Zen Koan Introspection
- Going to Pieces without Falling Apart: A Buddhist Perspective on Wholeness
- The British Discovery of Buddhism
- The Dhammapada: A New Translation of the Buddhist Classic with Annotations
- The Open Road: The Global Journey of the Fourteenth Dalai Lama
Additional info for The Zen Canon: Understanding the Classic Texts
The meaning is: No remembering and no thought are the real. Remembering thoughts is the unreal, [so] remembering thoughts is not allowed. Therefore, they say “do not [allow the] unreal” [rather than the original Ching-chung formulation “do not forget”]. Moreover, their idea in reviling all the laksﬁanﬁ as of the teachings lies in extinguishing vikalpa and [manifesting] the completely real. Therefore, in their dwellings they do not discuss food and clothing, but leave it to people to send offerings.
The Subcommentary relates: “Bound by neither the teachings nor praxes and extinguishing vijn˜a¯na” is the third house. At its beginning it is also an offshoot from the ﬁfth patriarch [Hung-jen], through Preceptor “Old Mother” An. An was his given name. At sixty years of age he left home and received the precepts. When he expired sixty summers later, he was one hundred twenty years old. ” He was honored as a master by the Noble Empress [Wu] Tse-t’ien. His power in the path was deep and thick, his determination and integrity singular.
We know the title of this lost treasure: Collection of Expressions of the Zen Source (Ch’an-yuan chu-ch’uan chi; abbreviated as Zen Canon). 7 P’ei meant that the Zen Canon was nothing less than a wholly new section of the Buddhist canon, a Zen addition to the traditional three pitakas. In doing this, Tsung-mi strove to bring Zen books into the Buddhist canon. Although the Zen canon itself has been lost to us, his efforts did eventually come to fruition. The standard modern scholarly edition of the Chinese Buddhist canon, the Taisho¯ canon, includes a substantial selection of Zen books in two of its ﬁrst ﬁfty-ﬁve volumes.
The Zen Canon: Understanding the Classic Texts by Dale S. Wright